عنوان مقاله [English]
The text of Ziyarat Ashuora has been transmitted in four main ways, three way reaches to Imam Muhammad Al- baqir (a.s.) and the next to Imam Jafar Al- Sadiq (a.s.). Two ways has been narrated in the book Misbah al- Mutahajjid by Sheikh Tusi and two other ways in the book Kamil al-Ziyarat by Ibn quliwaih. If someone agrees and accept the famous narrators of Kamil al-Ziyarat and trusts on all narrators there, there would be no need for to investigate about them and easily can trust on all those Ahadith and find out that they have been narrated by Imam Muhammad Al- baqir (a.s.). But if someone does not agree on those bases or as like as the writer of this paper only accepts the immediate narrators, must investigate exactly about every individual narrators. The base of early scholars that agree on the trust on issuance than trust on reliability of narrators although today it does not have efficiency because of the lack of evidence, but about Ziyarat Ashoura because of the unique fame and reputation and also Knowledgable and exact text of it we can trust on it. In this article the author has put his bases on the bases of late Scholars and by investigating the asnad of this Ziyarat we conclude that the second sand which has been mentioned in the book Misbaha al- Mutahajjid by Sheikh Tusi, both in the way of narration and the narrators has no problem and is trustworthy.